-
1 δέμω
Aδέμον Od.23.192
, part.δέμων h.Merc.87
: [tense] aor.ἔδειμα Il.21.446
, Hdt.2.124, [dialect] Ep.δεῖμα A.R. 3.37
, subj. δείμομεν forδείμωμεν Il.7.337
:—[voice] Med., [tense] aor. (v. infr.):— [voice] Pass., [tense] pf.δέδμημαι 6.249
, etc., [dialect] Dor. [ per.] 3pl.δέδμανθ' Theoc.15.120
: [tense] plpf.ἐδέδμητο Hdt.7.59
, 176:—build,τεῖχος ἔδειμαν Il.7.436
, etc.;τείχη παλαιὰ δείμας E.Rh. 232
:—[voice] Med., ἐδείματο οἴκους he built him houses, Od.6.9; .2 generally, construct, prepare,δ. ἀλωήν h.Merc.87
; δ. ὁδόν, Lat. munire viam, Hdt.2.124:— [voice] Pass.,ἁμαξιτὸς δέδμηται Id.7.200
: metaph. of persons, δέδμηνται πάση κόσμος Ἰαονίη Haussoullier MiletP. 141. -
2 σκηνάω
A = σκηνέω, v.l. in X.An.7.4.12; τοῖς σκηνῶσιν the banqueters, ib.5.3.9.II elsewh. in [voice] Med., with [tense] pf. and [tense] plpf. [voice] Pass., encamp, ;σκηνησάμενος ἐν θαλάττῃ Id.Lg. 866d
; ἐσκηνημένοι, prob., in covered carriages (v. ), Ar.Ach.69; τὰ.. ἱερά, ἐν οἷς ἐσκήνηντο in which they found harbourage, Th.2.52.2 c. acc., σκηνησαμένου καλύβην having built him a hut or cottage, Id.1.133. -
3 ἐποικοδομέω
ἐποικοδομέω 1 aor. ἐποικοδόμησα (on the lack of augment s. Mlt-H. 191); 1 aor. pass. ἐποικοδομήθην (s. οἰκοδομέω Thu. et al.; ins, pap, Philo, Joseph.) Used in imagery in our lit.① to build someth. on someth. already built, build on to (X.; Pla., Leg. 5 p. 736e; ins; PGiss 67, 12; Jos., Ant. 12, 253).ⓐ of stones to become part of a tower ἔμελλε πάλιν ἐποικοδομεῖσθαι the building was to be continued Hs 9, 5, 1; cp. v 3, 8, 9.ⓑ of building on someth. or someone. In ref. to the beginnings of a congregation (w. θεμέλιον τιθέναι; cp. Jos., Ant. 11, 79.—Philo, Somn. 2, 8: θεμελίων τρόπον … ἄλλα … σοφῆς ἀρχιτέκτονο … ἐποικοδομῶμεν) 1 Cor 3:10; cp. vs. 14. ἐ. ἐπί τι build upon someth. (OGI 483, 117 ἐπὶ τοὺς τοίχους ἐ.) vs. 12. ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων built on the foundation of the apostles Eph 2:20 (ἐπί w. dat. as X., An. 3, 4, 11); cp. 1 Pt 2:5 v.l. in 2. This mng leads naturally to② to engage in a building process of personal and corporate development, edify, build up/on, w. imagery less strong than in 1b (Epict. 2, 15, 8) Ac 20:32 v.l. ἐποικοδομούμενοι ἐν αὐτῷ built upon him (i.e. Christ; the prep. is explained by the preceding ἐρριζωμένοι) Col 2:7. ὡς λίθοι ζῶντες ἐποικοδομεῖσθε οἶκος πνευματικός let yourselves be built on (him) into a spiritual house 1 Pt 2:5 v.l. (the compound connects God’s people with Christ ‘the living stone’ vs. 4). Sim. Jd 20 ἐ. (ἀνοικ. P72) ἑαυτοὺς τῇ πίστει build each other up on the basis of the faith (ἐ. w. dat. as Epict. loc. cit.; Philo, Gig. 30, Conf. Lingu. 5).—DELG s.v. οἶκος. M-M. TW. -
4 τεύχω
Aτεύξω Od.1.277
: [tense] aor.ἔτευξα Il.14.338
, etc.; [dialect] Ep.τεῦξα 18.609
, Od.8.276: [tense] pf.τέτευχα AP6.40
(Maced.), 9.202 (Leo Phil.), intr. once in Hom. (v. infr. 1.3); in correct writers τέτευχα is the [tense] pf. of τυγχάνω (for in Il.13.346 ἡρώεσσι τετεύχατον or τετεύχετον is f.l. for ἐτεύχετον):—[voice] Med., [tense] fut. τεύξομαι in act. sense, Il.19.208 (dub. l. here and in A.Ag. 1230), but prob. pass. in Il.5.653 (elsewh. [tense] fut. of τυγχάνω): [tense] aor. inf.τεύξασθαι h.Ap.76
, 221: redupl. [tense] aor. τετῠκεῖν, -έσθαι, v. infr. 1.1:—[voice] Pass., 3 [tense] fut.τετεύξομαι Il.21.322
, 585: [tense] aor.ἐτύχθην 4.470
, A.Eu. 353 (lyr.);ἐτεύχθην Hp.Decent.17
(v.l.), AP6.207 (Arch.), etc. (but this belongs equally to τυγχάνω): [tense] pf. τέτυγμαι, [tense] plpf. ἐτετύγμην, freq. in Hom., etc., v. infr.; [ per.] 3pl. τετεύχαται, ἐτετεύχατο, τετεύχατο, Il.13.22, 11.808, 18.574: (v. τυγχάνω):—make ready, make, freq. in [dialect] Ep. and Lyr.; also in A., but rare in S. and E. (once in Com., Eub.43); never in Prose.I produce by work or art; esp. of material things, make, build, δώματα, θάλαμον, νηόν, etc., Il.6.314, 14.166, Od.12.347, etc.; of a worker in metal,τὸ μὲν [σκῆπτρον] Ἥφαιστος κάμε τεύχων Il.2.101
;θώρηκα, τὸν Ἥφαιστος κάμε τεύχων 8.195
; τρίποδας.. ἔτευχεν [Ἥφαιστος] 18.373; τ. δόλον, of the net which Hephaestus wrought, Od.8.276;τέκτονος υἱόν,.. ὃς χερσὶν ἐπίστατο δαίδαλα πάντα τεύχειν Il.5.61
; of women's handiwork, εἵματα τ. Od.7.235; of a cook, δεῖπνον τετυκεῖν dress or prepare a meal, 15.77,94 (so in [voice] Med., prepare a meal or have it prepared, of those who are to eat it, 20.390;τετύκοντό τε δαῖτα Il.1.467
, 2.430;τεύχοντο δαῖτα Od.10.182
;τεύξεσθαι δόρπον Il.19.208
;δόρπον τετύκοντο Od.12.307
, cf. 283, al. (the [dialect] Ep. [tense] aor. τετυκεῖν, τετυκέσθαι is used in this sense only)); alsoτεῦχε κυκειῶ Il.11.624
; ἄλφιτα τεύχουσαι preparing meal (by grinding the grain), Od.20.108; αὐτὰρ ὁ εἴδωλον τεῦξ' formed, created it, Il5.449: so also in Pi. and A., , cf. O.1.30;δαῖτ'.. ἔτευξεν A.Ag. 731
(lyr.); φάρμακον τεύχουσα ib. 1261; ὦ γαῖα κεραμί, τίς σε Θηρικλῆς ποτε ἔτευξε; Eub. l.c.:—[voice] Pass.,δώματα τετεύχαται Il.13.22
;ἐν βήσσῃσι τετυγμένα δώματα Od.10.210
, 252, cf. 21.215;θεῶν ἐτετεύχατο βωμοί Il. 11.808
;βωμὸς.. τέτυκτο Od.17.210
;νηός γε τέτυκτο Il.5.446
; οἱ.. σῆμα τετεύξεται for him a tomb shall be built, 21.322;εἵματα.. τετυγμένα χερσὶ γυναικῶν 22.511
; ἱμάντα.., ᾧ ἔνι πάντα τετεύχαται in which all are wrought, are to be found, 14.220: τετύχθαι τινός to be made of.., ;περόνη χρυσοῖο τέτυκτο Od.19.226
, cf. Hes.Sc. 208: c. dat. rei, τετυγμένα δώματα.. ξεστοῖσιν λάεσσι built with or of.., Od.10.210;αἱ μὲν γὰρ [πύλαι] κεράεσσι τετεύχαται, αἱ δ' ἐλέφαντι 19.563
; but δόμον.. αἰθούσῃσι τετυγμένον built or furnished with.., Il.6.243.2 [tense] pf. part. τετυγμένος freq. has the sense of an Adj., = τυκτός, well=made, well-wrought, τεῖχος, βωμὸς τετ., Il.14.66, Od.22.335, al.; σάκος, δέπας, κρητήρ, Il.14.9, 16.225, 23.741, al.;ἄγγεα Od.9.223
;δῶρα 16.185
; ἀγρός wrought, tilled, 24.206: metaph., νόος ἐν στήθεσσι τετυγμένος a ready, constant mind, 20.366.3 [tense] pf. part. [voice] Act. occurs once in pass. sense, ῥινοῖο τετευχώς made of hide, 12.423.II of natural phenomena. actions, events, etc., cause, bring to pass, τ. ὄμβρον ἠὲ χάλαζαν, of Zeus, Il.10.6;αἱ δὲ [πύλαι] πετασθεῖσαι τεῦξαν φάος 21.538
; παλίωξιν τ. 15.70, cf. Hes.Sc. 154 ([voice] Pass.);βοὴν διὰ ἄστεος Od.10.118
;γέλω δ' ἑτάροισιν ἔτευχε 18.350
; γάμον τ. 1.277;τ. πομπήν 10.18
, cf. Pi.P.4.164;τ. πόλεμον καὶ φύλοπιν Od.24.476
;θάνατόν τινι 20.11
; ἄλγεα, κήδεά τινι, work one woe, Il.1.110, Od. 1.244;ἐν δ' ἄρα οἱ στήθεσσι.. αἱμυλίους τε λόγους καὶ ἐπίκλοπον ἦθος τεῦξε Hes.Op.79
, cf. 265, Th. 570;τ. ξείνια Pi.P.4.129
; τ. μέλος ib.12.19; τ. γέρας, τιμάν τινι, get him honour, Id.I.1.14,67;τ. κακά A.Eu. 125
; τ. στάσιν ἐν ἀλλήλαισι, i.e. to quarrel, Id.Pers. 189;τ. φόβον Id.Pr. 1090
(anap.); ; ;φίλοις ἔριν Id.Andr. 644
;κρυπτὸν δόλον Call.
in PSI11.1218a6:— [voice] Pass., to be caused, and so, arise, occur,ἔργον ἐτύχθη ἀργαλέον Il. 4.470
, cf. 2.320; , cf. Il.14.53, 22.450;τὰ δ' οὐ ἴσαν, ὡς ἐτέτυκτο Od.4.772
, cf. 392;ἡμῖν νεῖκος ἐτύχθη Il.11.671
; ;Ἀργείοισι.. νόστος ἐτύχθη 2.155
; ὅμαδος ἐτ. 12.471, etc.; τετεύξεται αἰπὺς ὄλεθρος ib. 345, cf. 5.653; εἰ δή μοι ὁμοίη μοῖρα τέτυκται is ordained, 18.120; ; φόνος υἷι τέτ. Od.4.771;φίλοισι δὲ κήδεα.. τετεύχαται 14.138
, cf. Il.21.585; ἐν βροτοῖς γέρων λόγος τέτυκται there exists, A.Ag. 751 (lyr.), cf. E.El. 457 (lyr.).III c. acc. pers., make so and so,ὄφρα μιν.. ἄγνωστον τεύξειεν Od.13.191
, cf. 397; τ. τινὰ ἰσοδαίμονα, μέγαν, εὐδαίμονα, Pi.N.4.84, A.Eu. 668, E.Heracl. 614 (lyr.): of things,οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειε Od.8.177
: c. dupl. acc., ὦ πούς, τί σε.. τεύξω; what shall I make of thee? S.Ph. 1189 (lyr.):—hence in [tense] pf. and [tense] plpf. [voice] Pass. simply for γίγνεσθαι orεἶναι, Ζεὺς ταμίης πολέμοιο τέτυκται Il.4.84
; [Ὠκεανὸς] γένεσις πάντεσσι τέτ. 14.246; , cf. 16.605; οὐ μὲν γάρ τι καταθνητός γ' ἐτ. 5.402, cf. 16.622; νόον ἐν πρώτοισι.. ἐτ. was among the first in mind, 15.643; γυναικὸς ἄρ' ἀντὶ τέτυξο thou was like a woman, 8.163; ;Νύμφαις, ταὶς Δίος ἐξ αἰγιόχω φαῖσι τετυγμέναις Alc.85
: also of things, τόδε σῆμα τετύχθω let this be the sign, Od.21.231, cf. Il.22.30: in [tense] aor. 1,πέπλων ἅκληρος ἐτύχθην A.Eu. 353
(lyr.), cf. Supp.87 (lyr.). -
5 ἐλαύνω
ἐλαύνω, Il.12.62, etc.: [dialect] Ion. [tense] impf. ἐλαύνεσκον ([etym.] ἀπ-) Hdt.7.119: [tense] fut. ἐλάσω [ᾰ], part.Aἐλάσοντας X.An.7.7.55
codd., cf.D.H.2.36, ([etym.] ἐξ-) Hp.Loc.Hom.46, Nat.Mul.32 ( ἐλάσσω ([etym.] παρ- ) is f.l. in Il.23.427, and ξυνελάσσομεν is subj. in Od.18.39);ἐλάω A.R.3.411
; [dialect] Att. ἐλῶ, ᾷς, ᾷ, inf. ἐλᾶν, also Hdt.1.207, etc., and so Hom. in the resolved formἐλόω Il.13.315
, Od.7.319: inf. ἐλάαν (though this is also inf. [tense] pres., v. infr.) Il.17.496, Od.5.290: [tense] aor. 1 ἤλᾰσα, [dialect] Ep.ἔλᾰσα Il.5.80
,ἔλασσα 18.564
, [dialect] Ion. [ per.] 3sg.ἐλάσασκεν 2.199
: [tense] pf. ἐλήλᾰκα ([etym.] ἀπ-, ἐξ-) X.Cyr.4.2.10, Ar.Nu. 828: [tense] plpf. ἐληλάκειν ([etym.] ἐξ-) Hdt.5.90:— [voice] Med. (v. infr. 1.2), [tense] fut. ἐλάσομαι ([etym.] παρ-) dub. l. in Arr.An.3.30.3: [tense] aor.ἠλασάμην Il.11.682
, rare in [dialect] Att., as Pl.Grg. 484b; [ per.] 3sg.ἤλσατο Ibyc.55
; [dialect] Ep. ἐλάσαιο, -ασαίατο, -ασσάμενος, Od.20.51, Il.10.537, Od.4.637:—[voice] Pass., [tense] fut. ἐλασθήσομαι ([etym.] ἐξ-) D.H.4.9: [tense] aor. ἠλάθην [ᾰ] E.Heracl. 430, Ar.Ec.4; laterἠλάσθην AP7.278
(Arch.), Sammelb. 997 (iv A.D.), ([etym.] ἐξ-, συν-) Plb.8.24.9, 18.22.6, etc. (in Hdt. the Mss. vary between the two forms,ἐξελαθείς 7.165
,ἀπηλάσθησαν 3.54
): [tense] pf.ἐλήλαμαι Od.7.113
, Hdt.7.84 ([etym.] ἐξ-), etc.;ἐλήλασμαι Hp.Mul. 2.133
, Aen.Tact.31.4 (prob.), ([etym.] ἐξ-) Plb.6.22.4, ([etym.] συν-) A.D.Conj.233.30: [tense] plpf.ἠλήλατο Il.5.400
; poet. alsoἐλήλατο 4.135
; [ per.] 3pl. , also ἐληλέδατ', ἐληλέατ', ἐληλάδατ' vv.ll. in Od.7.86.— The [tense] pres. [full] ἐλάω is rare and mainly Poet., imper.ἔλα Pi.I.5(4).38
, A.Fr. 332, E.HF 819, Fr.779.1 (also non-thematic [ per.] 3pl. ([place name] Cos)): inf.ἐλᾶν Canthar.4
, X.HG2.4.32: inf. ἐλάαν as [dialect] Ep.inf.[tense] pres. is freq. in Hom. (v. infr.1.2): part.ἐλάουσα Emp.4.5
: [tense] impf. [ per.] 3pl.ἔλων Od.4.2
, [ per.] 3sg.ἔλαεν A.R.3.872
;ἀπ-έλα X.Cyr.8.3.32
; but ἀπ-ήλαον in Ar.Lys. 1001 is prob. an error for - ήλα'αν, [dialect] Dor. for - ήλασαν:—radic. sense, drive, set in motion, of driving flocks,εἰς εὐρὺ σπέος ἤλασε μῆλα Od.9.237
;κακοὺς δ' ἐς μέσσον ἔλασσεν Il.4.299
; [tense] aor. [voice] Med. ἠλασάμην in act. sense, 10.537, 11.682: freq. of horses, chariots, ships, drive, ἐλάαν (inf. [tense] pres.)ἅρμα καὶ ἵππους 23.334
;ἐς τὴν ἀγορὴν τὸ ζεῦγος Hdt. 1.59
; ἐ. ἵππον ride it, Id.4.64, al.; κέλητας καὶ ἅρματα ἐ. ride and drive, Id.7.86; ἐ. νῆα row it, Od.12.109, etc.; στρατὸν ἐ. Pi.O.10(11).66, Hdt. 1.176, 4.91, etc.b with acc. omitted, intr., go in a chariot, drive, μάστιξεν δ' ἐλάαν (sc. ἵππους ) he whipped them on, Il.5.366, al., cf. S.El. 734, 739; βῆ δ' ἐλάαν ἐπὶ κύματα he drove on over the waves, Il. 13.27; διὰ νύκτα ἐλάαν travel the night through, Od.15.50; ἐς τὸ ἄστυ ἐ. drive into the city, Hdt.1.60; ἐπὶ ζευγέων ἐ. ib. 199; ride, Id.7.88, X.Eq.Mag.3.9, etc.; ἐλῶν ἐς Θρηΐκην marching.., Hdt.9.89, etc.; row,μάλα σφοδρῶς ἐλάαν Od.12.124
; ἐλαύνοντες rowers, 13.22, etc.c in this intr. sense, it sts. took an acc. loci, γαλήνην ἐλαύνειν to sail the calm sea, i.e. over it, 7.319; so τὰ ἕσπερα νῶτ' ἐ. E.El. 731 (lyr.); also ἐλαύνειν δρόμον run a course, Ar.Nu.28;ὁδόν D.P. 586
.d [voice] Pass., [ νηῦς] ἐλαυνομένη a ship under way, Od.13.155 (butπλοῖα ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα Ep.Jac.3.4
); τὰ κατάντη ἐλαύνεσθαι, of horses, to be ridden on steep ground, X.Eq.Mag.8.3.2 drive away, carry off, in Hom. of stolen cattle or horses,βοῶν ἀρίστας Od.12.353
;ἵππους Il.5.236
;ἐ. ὅ τι δύναιντο X.HG4.8.18
:—[voice] Med., Od.4.637, 20.51;ῥύσι' ἐλαυνόμενος Il.11.674
, etc.3 drive away, expel,ἐ. [τινὰ] ἐκ δήμου 6.158
;ἄνδρας ἀπ' Οἰνώνας Pi.N.5.16
: freq. in Trag.,ἐ. τινὰ γῆς E.Med.70
; μύσος, μίασμα ἐ., A.Ch. 967 codd., Eu. 283 ([voice] Pass.), cf. S.OT98; ἄγος ἐ.,= ἀγηλατέω, Th.1.126;ἐ. λῃστάς Ar.Ach. 1188
, etc.:—[voice] Pass.,γῆν πρὸ γῆς ἐλαύνομαι A.Pr. 682
.4 drive (to extremities), persecute, plague, οἵ μιν ἄδην ἐλόωσι.. πολέμοιο who will harass him till he has had enough of war, Il.13.315; ἔτι μέν μίν φημι ἄδην λάαν κακότητος I think I shall persecute him till he has had enough, Od.5.290;θεὸς ἐλαύνει πόλιν S.OT28
;Ἰωνίαν ἤλασεν βίᾳ A.Pers. 771
; ;σὺ δ' ἀπειλεῖς πᾶσιν, ἐλαύνεις πάντας Id.21.135
, cf. 173:—[voice] Pass.,ἐλαυνομένων καὶ ὑβριζομένων Id.18.48
;λύπῃ πᾶς ἐλήλαται κακῇ S.Aj. 275
;κακοῖς πρός τινος E.Andr.31
;ὑπ' ἀνάγκης καὶ οἴστρου Pl.Phdr. 240d
;τὴν ψυχὴν ἐρωτικῇ μανίᾳ Ael.NA14.18
; ἐλαύνεσθαι τὴν γνώμην to be out of one's mind, Philostr.VS2.27.5.5 = βινέω, Ar.Ec.39, Pl. Com.3.4.6 intr. in expressions like ἐς τοσοῦτον ἤλασαν they drove it so far (where πρᾶγμα must be supplied), Hdt.5.50;ἐς πᾶσαν κακότητα Id.2.124
; εἰς κόρον ἐλαύνειν push matters till disgust ensued, Tyrt.11.10; εἰς ἴσον (sc. τισί) Onos.Praef.4: hence, push on, go on,ἐγγὺς μανιῶν E.Heracl. 904
(lyr.); ἔξω τοῦ φρονεῖν Id.*ba. 853; πόρρω ἐ. σοφίας go far in.., Pl.Euthphr.4b, cf. Grg. 486a, X.Cyr.1.6.39.2 strike with a weapon, but never with a missile,τὸν σκήπτρῳ ἐλάσασκεν Il.2.199
;ξίφει ἤλασε κόρσην 5.584
;κόρυθος φάλον ἤλασεν 13.614
; ὀδόντας ἐ. knock out, A.R.2.785: c. dupl. acc., τὸν μὲν.. μεταδρομάδην ἔλασ' ὦμον him he struck on.., Il. 5.80; χθόνα δ' ἤλασε παντὶ μετώπῳ struck earth with his forehead, of a falling man, Od.22.94: c. acc. cogn., inflict a wound,οὐλὴν τήν ποτέ με σῦς ἤλασε 21.219
:—[voice] Pass., c. acc.νῶτον ὄπισθ' αἰχμῇ δουρὸς ἐληλαμένος Tyrt.11.20
;ἐλαύνεται εἰς τὸν μηρόν Luc.Tox.61
.3 strike one thing against another,πρὸς γῆν ἐ. κάρη Od.17.237
; of weapons, drive through,διαπρὸ χαλκὸν ἔλασσε 22.295
; [δόρυ] διὰ στήθεσφιν ἔλασσε Il.5.57
, cf. 20.269;ἤλασε Λυγκέος ἐν πλευραῖσι χαλκόν Pi.N.10.70
:—[voice] Pass., go through, Il.4.135, 13.595; to be fixed in, ;διὰ [σφονδύλου] διαμπερὲς ἐληλάσθαι Pl.R. 616e
.III metaph.,1 beat out metal, forge,ἀσπίδα.. ἣν ἄρα χαλκεὺς ἤλασεν Il.12.296
; πέντε πτύχας ἤλασε beat out five plates, 20.270; περὶ δ' ἕρκος ἔλασσε κασσιτέρου make a fence of beaten tin (with a play on signf. 2), 18.564; εὐνὴ Ἡφαίστου χερσὶν ἐληλαμένη χρυσοῦ a bed of beaten gold, Mimn.12.6; σίδηρος λεπτῶς ἐληλ. Plu.Cam.41.2 draw a line of wall, trench, etc.,ἀμφὶ δὲ τάφρον ἤλασαν Il.7.450
;ἀμφὶ δὲ τεῖχος ἔλασσε πόλει Od.6.9
;σταυροὺς δ' ἐκτὸς ἔλασσε 14.11
;τοῖχοι ἐληλέατ' 7.86
; τεῖχος τοὺς ἀγκῶνας ἐς τὸν ποταμὸν ἐλήλαται the wall has its angles carried down to the river, Hdt.1.180, cf. 185, 191; ἐληλαμέναι πέρι πύργον having a wall built round, A.Pers. 872 (lyr.); ὄγμον ἐλαύνειν work one's way down a ridge or swathe in reaping or mowing, Il.11.68;ἐ. αὔλακα Hes. Op. 443
; ἀμπελίδος ὄρχον ἐ. to draw a line of vines, i.e. plant them in line, Ar.Ach. 995: generally, plant, produce,ἐλᾷ τέσσαρας ἀρετὰς αἰών Pi.N.3.74
.3 κολῳὸν ἐλαύνειν prolong, keep up the brawl, Il. 1.575.4ἐξ ὄσσων ἐς γαῖαν ἐ. δάκρυ E.Supp.96
. -
6 Ἡρῴδης
Ἡρῴδης, ου, ὁ (freq.; also in ins [OGI index I] and pap [Preisigke, Namenbuch], where it is not infrequently found in the correct [B-D-F §26; Mlt-H. 84] spelling with ι; s. Schürer I 294, 20) Herod, name of Idumaean princes forming a dynasty, whose rule in Palestine was established through the favor of Mark Antony and Octavian toward 1; the dynasty continued to rule, though in varied forms, until after the death of 3.—WOtto, Herodes. Beiträge z. Gesch. d. letzten jüd. Königshauses 1913; HWillrich, D. Haus des H. zwischen Jerusalem u. Rom 1929; MStern, in CRINT I/1 216–307; Pauly-W. Suppl. II 1–191. BHHW II 696–763.① Herod I, the Great (41 [37]–4 B.C.) Mt 2:1–22; Lk 1:5; GJs 21:2; 22:1; 23:1f; 25:1 (Just., A I, 31, 2 al.). A palace built by him and named after him is mentioned Ac 23:35.—Schürer I 287–329; EMeyer II 322–27; ASchalit, König Herodes ’69 (transl. by JAmir from the Hebr. of ’60).; MGrant, Herod the Great ’71; EncJud VIII 375–87; ABD III 161–69.② the son of 1, Herod Antipas (4 B.C.–39 A.D.), tetrarch of Galilee and Perea (Jos., Ant. 17, 318), mentioned in the NT because of (among other things) his clash w. John the Baptist, whom he had executed (s. Ἰωάννης 1). The synoptics state that John raised objections to the tetrarch’s marriage to Herodias (q.v.), who forsook one of his brothers to marry him. Acc. to Lk (and GPt) this Herod played a role in the passion story (AVerrall, JTS 10, 1909, 322–53; MDibelius, ZNW 16, 1915, 113–26; KBornhäuser, NKZ 40, 1929, 714–18; JBlinzler, Her. Ant. u. Jes. Chr. ’47; VHarlow, The Destroyer of Jesus. The Story of Herod Antipas ’54; HHoehner, Herod Antipas ’72). Mt 14:1, 3, 6; Mk 6:14–22; 8:15; Lk 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7–15; Ac 4:27; 13:1; ISm 1:2; GEb 13, 74; GPt 1:1f; 2:4f. Called βασιλεύς Mk 6:14; cp. Mt 14:9; GEb 13, 74; GPt 1:2 (ApcEsdr 4:11 p. 28, 11 Tdf.; Just., D. 103, 3f al.; Mel., P. 93, 704).—Schürer I 340–53.③ Herod Agrippa I (s. Ἀγρίππας 1) Ac 12:1, 6, 11, 19, 21.④ a police magistrate in Smyrna (s. εἰρήναρχος) MPol 6:2; 8:2; 17:2, 21.—SPerowne, The Later Herods ’58.—ISBE II 688–98. M-M. EDNT. -
7 ἄν
ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,Aεἰκ ἄν IG5(2).6.2
, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.I WITH INDICATIVE:1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh. . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755
, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3
.b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.2 with [tense] fut. ind.:a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;ἐγὼ δέ κέ τοι καταλέξω Od.3.80
; so in Lyr.,μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68
, cf. I.6(5).59.b rarely in codd. of [dialect] Att. Prose writers,σαφὲς ἂν καταστήσετε Th.1.140
;οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d
, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;οὐκ ἂν προδώσω Herod.6.36
(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future, , al.III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
;οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b
:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116
, cf. D.1.26, al.c with protasis understood:φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269
; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447; , cf. D.2.8: in Hom. sts. with ref. to past time, .d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.e in questions, expressing a wish:τίς ἂν θεῶν.. δοίη; S.OC 1100
, cf.A.Ag. 1448;πῶς ἂν θάνοιμι; S.Aj. 389
: hence (with no question) as a mild command, exhortation, or entreaty, ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.g rarely omitted with opt. in apodosis: , cf. 14.123, Il.5.303; also in Trag.,θᾶσσον ἢ λέγοι τις E.Hipp. 1186
;τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605
.h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.IV WITH INF. and PART. (sts. ADJ. equivalent to part.,τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b
) representing ind. or opt.:1 [tense] pres. inf. or part.:a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν)ἕτερ' εἰπεῖν παραλείπω D. 18.258
, cf. X.An.2.3.18: with Art., .2 [tense] aor. inf. or part.:a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.3 [tense] pf. inf. or part. representing:a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional, (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8
, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, onceεἰ δ' ἄν Il.3.288
, twiceεἴπερ ἄν 5.224
, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (ἐπεὶ ἄν Il.6.412
), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,σαώτερος ὥς κε νέηαι Il.1.32
;ὄφρα κεν εὕδῃ Od.3.359
;ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824
;ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e
; (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156
( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597
),εἴ κεν Ἄρης οἴχοιτο Od.8.353
; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as inὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81
.2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;ἐπειδὰν δοκιμασθείην D.30.6
:—similarly after a preceding opt.,οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d
.III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:1 with [tense] fut. ind. as with subj.:αἴ κεν Ἰλίου πεφιδήσεται Il.15.213
:—so with relat.,οἵ κέ με τιμήσουσι 1.175
.2 with εἰ and a past tense of ind., once in Hom.,εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526
; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, asὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56
;ὅσ' ἂν πάσχετε PFay. 136
(iv A. D.);ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19
; cf. ἐάν, ὅταν.C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295
; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b
: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.D GENERAL REMARKS:I POSITION OF ἄν.1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; asεἰ μέν κεν.. εἰ δέ κε Il.3.281
-4; rarely by τις, asὅποι τις ἄν, οἶμαι, προσθῇ D.2.14
:—in Hom. and Hes. two such Particles may precede κε, asεἴ περ γάρ κεν Od.8.355
, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,ὅποι μὲν γὰρ ἄν D.4.45
;ὁπότερος οὖν ἄν Ar.Ra. 1420
: alsoὁπόσῳ πλέον ἄν Pl.Lg. 647e
, cf. 850a; .2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2
; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b
;οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12
.4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax
<*>37.II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333
, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15; , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι), εἰ τάδ' ἤνυσεν; A.Ag. 935
:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)εἰ.. Isoc.10.48
:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049
: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.------------------------------------ἄν (B), [pron. full] [ᾱ], [dialect] Att.,A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,ἂν σωφρονῇ Phd. 61b
; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;ἄν τ'.. ἄν τε Arist. Ath.48.4
: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.------------------------------------ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.------------------------------------ -
8 ἵστημι
ἵστημι (cf. ἱστάω, ἱστάνω),I causal, make to stand, imper.ἵστη Il.21.313
, E.Supp. 1230,καθ-ίστα Il.9.202
: [tense] impf. ἵστην, [dialect] Ep.ἵστασκε Od.19.574
; [ per.] 3pl.ἵσταν B.10.112
: [tense] fut. στήσω, [dialect] Dor.στᾱσῶ Theoc.5.54
: [tense] aor. 1 ἔστησα, [dialect] Ep. [ per.] 3pl. ἔστᾰσαν for ἔστησαν dub. in Od.18.307, 3.182, 8.435, al. (v. ἔστᾰσαν): hence, in late Poets, ἔστᾰσας, ἔστᾰσε, AP9.714,708 (Phil.): [tense] aor. 1 [voice] Med. ἐστησάμην (never intr.), v. infr.A.111.2, 3: [tense] pf.ἕστᾰκα Cerc.3
, ([etym.] καθ-) Hyp.Eux.28, UPZ 112.5 (ii B.C.), ([etym.] περι-) Pl.Ax. 370d, ([etym.] ἀφ-) LXXJe.16.5, ([etym.] παρ-) Phld.Rh. 1.9S., al., ([etym.] συν-) S.E.M.7.109; also ἕστηκα (v. infr.) in trans. sense, ([etym.] δι-) Arist.Vent. 973a18, ([etym.] ἀφ-) v.l. in LXX l.c.; ἑστακεῖα trans. in Test.Epict.1.25.II intr., stand,1 [voice] Act., [tense] aor. 2 ἔστην, [dialect] Ep.στάσκον Il.3.217
; [ per.] 3pl. ἔστησαν, more freq. in Hom. ἔσταν, στάν [ᾰ]; imper. στῆθι, [dialect] Dor.στᾶθι Sapph.29
, Theoc.23.38; subj. στῶ, [dialect] Ep. 2 and [ per.] 3sg. στήῃς, στήῃ (for στῇς, στῇ), Il.17.30, 5.598; [ per.] 1pl. στέωμεν (as disyll.) 22.231,στείομεν 15.297
; opt. σταῖεν, [dialect] Ep. [ per.] 3pl.σταίησαν 17.733
; inf. στῆναι, [dialect] Ep.στήμεναι 17.167
, Od.5.414, [dialect] Dor.στᾶμεν Pi.P.4.2
; part. στάς: [tense] pf. ἕστηκα: [tense] plpf. ἑστήκειν, sts. with strengthd. augm. εἱστήκειν, as E.HF 925, Ar.Av. 513, Th.1.89, etc.; [dialect] Ion. [ per.] 3sg.ἑστήκεε Hdt. 7.152
:—from Hom. downwds. the shorter dual and pl. forms of the [tense] pf. are preferred, ἕστᾰτον, ἕστᾰμεν, ἕστᾰτε, ἑστᾶσι (IG12(8).356 (Thasos, vi B.C.), etc.), in Hdt. ἑστέᾱσι; imper.ἕστᾰθι Aristomen. 5
; subj. ἑστῶ; opt. ἑσταίην; inf. ἑστάναι, [dialect] Ep. ἑστάμεν, ἑστάμεναι ( ἑστηκέναι only late, as Ael.VH3.18); part. ἑστώς ( ἑστηκώς rare in early Gr., Hdt.2.126, Pl.Men. 93d, Lg. 802c, Arist. (infr. B.11.2), Alex.126.16,εἱστηκότα IG12.374.179
), fem. ἑστῶσα (not ἑστυῖα; but συνεστηκυιῶν prob. in Hp.Aër.10), neut. , Tht. 183e, SIG 1234 ([place name] Lycia), etc., ([etym.] καθ-) POxy.68.32 (ii A.D.), ([etym.] ἐν-) PRyl. 98 (a).10 (ii A.D.), ([etym.] παρ-) Ar.Eq. 564 (- ώς freq. v.l. as in Pl. and Ar. ll.cc., preferred by Choerob.in Theod.2.313); gen. ἑστῶτος; [dialect] Ion. ἑστεώς, ἑστεός, ῶτος; [dialect] Ep. ; dat. pl. ἑστηῶσι cj. in Antim.16.5, cf. Call.Dian. 134; Hom. does not use the nom., but has gen. ἑστᾰότος, acc. ἑστᾰότα, nom. pl. ἑστᾰότες, as if from ἑσταώς: so also [tense] plpf. ἑστάτην, ἕστᾰμεν, ἕστᾰτε, ἕστᾰσαν: late [tense] pres. ἑστήκω, formed from [tense] pf., Posidipp. ap. Ath.10.412e: hence, [tense] fut.ἑστήξω Hom. Epigr.15.14
, X.Cyr.6.2.17, Hegesipp.1.25,ἑστήξομαι X.Cyn.10.9
codd.2 [voice] Pass., ἵσταμαι: imper. , , Ar.Ec. 737: [tense] impf. ἱστάμην: [tense] fut.στᾰθήσομαι And.3.34
, Aeschin. 3.103: more freq.στήσομαι Il.20.90
, etc.: [tense] aor.ἐστάθην Od.17.463
, etc.; rarely ἔστην, [dialect] Dor. [ per.] 3sg. (Argos, v B.C.): [tense] pf. ἕσταμαι ([etym.] δι-) v.l. in Pl.Ti. 81d, κατεστέαται v.l. in Hdt.1.196. (From I.-E. sthā-, cf. Skt. sthā- ([tense] aor. á-sthā-t), Lat. stare, etc.; Gr. redupl. [tense] pres. and [tense] pf. fr. si-sthā-, se-sthā-.)A Causal, make to stand, set up,πελέκεας ἑξείης Od.19.574
; ἔγχος μέν ῥ' ἔστησε φέρων πρὸς κίονα he set it against the pillar, 1.127, cf. Il. 15.126; ἱ. ἱστόν set up the loom, or raise the mast (v.ἱστός 1
and 11); κρητῆρας στήσασθαι to have bowls set up, Od.2.431; θεοῖς.. κρητῆρα στήσασθαι in honour of the gods, Il.6.528; στῆσαί τινα ὀρθόν, στ. ὀρθὰν καρδίαν, Pi.P.3.53,96;ὀρθῷ στ. ἐπὶ σφυρῷ Id.I.7(6).13
;ἐς ὀρθὸν ἱ. τινά E.Supp. 1230
; ;ὀρθὸν οὖς ἵστησιν S.El.27
; στῆσαι λόγχας, for battle, Id.Ant. 145(lyr.); esp. raise buildings, statues, trophies, etc.,ἱ. ἀνδριάντα Hdt.2.110
; ;τροπαῖον ἱ. τῶν πολεμίων Isoc.4.150
, cf.IG22.1457.26;τροπαῖον στησάμενοι X.HG2.4.7
; ;τὰ μακρὰ στῆσαι τείχη Th.1.69
; ἱ. τινὰ χαλκοῦν set him up in brass, raise a brazen statue to him, D.13.21, 19.261 (so in [tense] pf., stand,οὗτος ἕστηκε λίθινος Hdt.2.141
:—[voice] Pass.,σφυρήλατος ἐν Ὀλυμπία στάθητι Pl.Phdr. 236b
;σταθῆναι χαλκοῦς Arist.Rh. 1410a33
).II set, place, of things or persons,τρίποδ' ἔστασαν ἐν πυρί Od.8.435
, etc.; , etc.; fix,τοὺς ὀφθαλμοὺς εἰς τὴν γῆν Philostr.VA1.10
; esp. set men in order or array,πεζοὺς δ' ἐξόπιθε στῆσεν Il.4.298
, cf. 2.525, etc.;στῆσαί τινας τελευταίους X. Cyr.6.3.25
, etc.III bring to a standstill, stay, check,λαὸν δὲ στῆσον Il.6.433
; νέας, ἵππους, ἡμιόνους στῆσαι, Od.3.182, Il.5.755, 24.350; μύλην στῆσαι to stop the mill, Od.20.111; στῆσεν ἄρ' (sc. ἡμιόνους) 7.4; στῆσε δ' ἐν Ἀμνισῷ (sc. νῆα) 19.188;βᾶριν Iamb.Myst.6.5
; στῆσαι τὴν φάλαγγα halt it, X.Cyr.7.1.5;ἵστησι ῥοῦν Pl.Cra. 437b
, etc.; ἵ. τὴν ψυχὴν ἐπὶ τοῖς πράγμασιν ib. 437a; στ. τὰ ὄμματα fix them, of a dying man, Id.Phd. 118; στ. τὸ πρόσωπον compose the countenance, X.Cyr.1.3.9;στήσαντες ἐπὶ τούτων τὴν διήγησιν Plb. 3.2.6
: esp. in Medic.,ἵ. κοιλίαν Dsc.1.20
; τὰς κοιλίας Philotim. ap. Orib.4.10.1;αἱμορραγίας Dsc.1.129
: abs., Arist.HA 605a29:—[voice] Med.,ἱστάμενος τῷ νοσήματι Hp.Ep.19
( Hermes 53.65).2 set on foot, stir up,κονίης.. ἱστᾶσιν ὀμίχλην Il.13.336
;ἵστη δὲ μέγα κῦμα 21.313
;νεφέλην ἔστησε Κρονίων Od.12.405
, cf. Il.5.523; of battle, etc., φυλόπιδα στήσειν stir up strife, Od.11.314;ἔριν στήσαντες 16.292
(so intr. φύλοπις ἕστηκε the fray is on foot, Il.18.172):—also in [voice] Med., στησάμενοι δ' ἐμάχοντο ib. 533, Od.9.54;πολέμους ἵστασθαι Hdt.7.9
.β', 175, 236; soἱστάναι βοήν A.Ch. 885
; ([voice] Pass., θόρυβος ἵσταται βοῆς arises, S.Ph. 1263); also of passions and states of mind, μῆνιν, ἐλπίδα στῆσαι, Id.OT 699, E.IA 788(lyr.).3 set up, appoint,τινὰ βασιλέα Hdt.1.97
; , cf. OC 1041, Ant. 666:—[voice] Med.,ἐστάσαντο τύραννον Alc.37
A;φύλακας στησόμεθα Pl.R. 484d
:—[voice] Pass.,ὁ ὑπὸ Δαρείου σταθεὶς ὕπαρχος Hdt.7.105
, cf. IG 9(1).32.23 (Stiris, ii B.C.).4 establish, institute, χορούς, παννυχίδα, Hdt.3.48, 4.76 (soστήσασθαι ἤθεά τε καὶ νόμους Id.2.35
; ); στῆσαι χορόν, Ὀλυμπιάδα, ἑορτάν, Pi.P.9.114, O.2.3, 10(11).58;κτερίσματα S.El. 433
;χορούς B.10.112
, D.21.51; οὐχ ὑγιῶς ἱστάμενος λόγον setting up a bad argument, Anon.Lond.26.34:—[voice] Pass.,ἀγορὴ ἵσταταί τινι Hdt.6.58
.5 = Lat. statuere, determine,γνῶναι καὶ στῆσαι D.H.8.68
;διαγεινώσκειν καὶ ἱστάναι Not. Arch.4.21
(Aug.):—[voice] Pass.,τὰ ὑπό τινος σταθέντα OGI665.27
(Egypt, i A.D.); τὰ ἑσταμένα Wilcken Chr.167.27 (ii B.C.).6 fix by agreement,ὁ σταθεὶς τόκος PGrenf.1.31.1
(i B.C.), cf. PFlor.14.11 (iv A.D.);τὸ ἑσταμένον ἐνοίκιον BGU253.15
(iii A.D.).IV place in the balance, weigh, Il.19.247, 22.350, 24.232, Ar.V.40; [ ἐκπώματα] Thphr.Char.18.7;ἀριθμοῦντες καὶ μετροῦντες καὶ ἱστάντες X.Cyr.8.2.21
, etc.; ἱστάναι τι πρὸς ἀργύριον weigh a thing against silver, Hdt.2.65; ἀγαθὸς ἱστάναι good at weighing, Pl.Prt. 356b; τὸ ἐγγὺς καὶ τὸ πόρρω στήσας ἐν τῷ ζυγῷ ibid., cf. Lys.10.18; ἐπὶ τὸ ἱστάναι ἐλθεῖν have recourse to the scales, Pl.Euthphr.7c:—[voice] Pass.,ἵστασθαι ἐπὶ ζυγοῦ Arr.Epict.1.29.15
; weighed,IG
11(2).161B113 (Delos, iii B.C.).B [voice] Pass. and intr. tenses of [voice] Act., to be set or placed, stand, Hom. etc., ἀγχοῦ, ἆσσον, Il.2.172, 23.97;ἄντα τινός 17.30
;ἐς μέσσον Od.17.447
;σταθεὶς ἐς μέσον Hdt.3.130
; ἀντίοι ἔσταν, ἐναντίοι ἔστησαν, Il.1.535, Od.10.391: prov. of critical circumstances,ἐπὶ ξυροῦ ἵσταται ἀκμῆς Il.10.173
: freq. merely a stronger form of εἶναι, to be in a certain place or state, , etc.; ἑστάτω for ἔστω, S.Aj. 1084; τὰ νῦν ἑστῶτα,= τὰ νῦν, Id.Tr. 1271 (anap.);ἐμοὶ δ' ἄχος ἕστᾱκεν Id.Aj. 200
(lyr.): with Adv., ξυμφορᾶς ἵν' ἕσταμεν, ἵν' ἕστ. χρείας, in what case or need we are, Id.Tr. 1145, OT 1442; ποῦ τύχης ἕστηκεν; Id.Aj. 102; later also ἀδίκως, ὀρθῶς, εὐλαβῶς ἵστασθαι, behave wrongly, etc., Plb.18.3.2, 33.6.3, 18.33.4.2 take up an intellectual attitude,ὡς ἵστασθαι δεῖ περὶ χρημάτων κτήσεως Phld.Oec.p.38J.
; οὐκ ὀρθῶς ἵ. Id.Rh.1.53S.3 in pregnant sense,στῆναι ἐς.. Hdt.9.21
;στ. ἐς δίκην E.IT 962
;στ. παρά τινα Il.24.169
(but οἱ μὴ στάντες παρὰ τὰ δεινά those who did not face the danger, D.H.9.28): c. acc. loci, τί τοῦτ' αἰθερίαν ἕστηκε πέτραν; E.Supp. 987 (lyr.);στῆτε τόνδε τρίβον Id.Or. 1251
:c. acc. cogn., ποίαν μ' ἀνάστασιν δοκεῖς.. στῆναι; S.Ph. 277.II stand still, halt,ἀλλ' ἄγε δὴ στέωμεν Il.11.348
, cf. Od.6.211, 10.97; opp. φεύγω, 6.199, etc.; stand idle, Il.4.243, al.; ἑστάναι to be stationary, opp. κινεῖσθαι, Pl.R. 436c, etc.;κατὰ χώρην ἑστάναι Hdt.4.97
; οὐ μὴν ἐνταῦθ' ἕστηκε τὸ πρᾶγμα does not rest here, D.21.102, cf. 10.36; ἐὰν ἡ κοιλία στῇ if the bowels are constipated, Arist.HA 588a8: c. part.,οὐ στήσεται ἀδικῶν D.10.10
; come to a stop, rest satisfied,ἄν τις ὀρθῶς ἐπιβάλῃ, ἔπειτα σταθῇ Epicur. Fr. 423
;οὐχ ἱστάμενοι Plot.3.1.2
: impers., ἵσταται there is a stop, one comes to a stop, Arist.APr. 43a37, al.;οὐκ ἔστη ἐνταῦθα κακοῖς γενομένοις ἀποθανεῖν Plot.3.2.8
; alsoἵστασθαι μέχρι τοῦ γένους Them.in APo. 55.8
,al.2 metaph., stand firm, X.HG5.2.23;τῇ διανοίᾳ Plb.21.11.3
; of arguments or propositions, hold good, Phld.Rh.1.83, 2.192 S.: part., ἑστηκώς fixed, stable, Arist.GA 776a35, EN 1104a4, Metaph. 1047a15; (Delph., ii B.C.);λογισμὸς ἑστὼς καὶ νουνεχής Plb.3.105.9
;τέχναι οὐκ ἔχουσαι τὸ ἑστηκός, ἀλλὰ τὸ στοχαστικόν Phld.Rh.1.71S.
(so Adv. ἑστηκότως, opp. στοχαστικῶς, ib.70S.), cf. Iamb.Protr.21.κ'; χρεία ἑστηκυῖα καὶ τεταγμένη Plb.6.25.10
; ἑστηκότα θεωρήματα, ἑστηκότες σκοποί, Phld.Rh.1.2S., Po.5.22; of age,ἑστηκυῖα ἡλικία Pl.Lg. 802c
; τιμαὶ ἑστηκυῖαι fixed prices, PTeb.ined.703.177.III to be set up or upright, stand up, rise up,κρημνοὶ ἕστασαν Il.12.55
;ὀρθαὶ τρίχες ἔσταν 24.359
, cf. A.Th. 564(lyr.), Pl. Ion 535c, etc.;κονίη ἵστατο Il.2.151
;ἵστατο κῦμα 21.240
; of a horse, ἵστασθαι ὀρθός to rear, Hdt.5.111; ἵστασθαι βάθρων from the steps, S.OT 143.2 to be set up, erected, or built,στήλη, ἥ τ' ἐπὶ τύμβῳ ἑστήκῃ Il.17.435
;ἕστακε τροπαῖον A. Th. 954
(lyr.); , etc.; v. supr. A.11.3 generally, arise, begin,ἵστατο νεῖκος Il.13.333
; cf. A. 111.2.4 in marking Time, ἔαρος νέον ἱσταμένοιο when spring is not long begun, Od.19.519; ἕβδομος ἑστήκει μείς the seventh month was begun, Il. 19.117; τοῦ μὲν φθίνοντος μηνός, τοῦ δ' ἱσταμένοιο as one month ends and the next begins, Od.14.162, cf. Hes.Op. 780; later μὴν ἱστάμενος, μεσῶν, φθίνων, first in Hdt.6.57, 106, cf. And.1.121, Aeschin.3.67;σχεδὸν ἤδη μεσημβρία ἵσταται Pl.Phdr. 242a
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9 ὄνομα
ὄνομα, ατος, τό (Hom.+).① proper name of an entity, nameⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)ⓑ used w. verbsα. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads toⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesusα. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.γ. used w. prepositionsא. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv. -
10 ἀμφιβάλλω
I of clothes, etc., put them on a person, c. dupl. acc. pers. et rei,ἀμφὶ δέ με χλαῖναν.. βάλεν ἠδὲ χιτῶνα Od.10.365
, cf. 451;ἀμφὶ δέ μιν ῥάκος.. βάλεν 13.434
: c. dat. pers., ἀμφὶ δέ μοι ῥάκος.. βάλον v.l. in 14.342;ἀμφὶ δ' Ἀθήνη ὤμοις.. βάλ' αἰγίδα Il.18.204
;στολὴν.. ἀμφέβαλλε σῷ κάρᾳ E.HF 465
;γέρας κόμαις Pi.P.5.32
:—[voice] Med., put round oneself,δὸς δὲ ῥάκος ἀμφιβαλέσθαι Od.6.178
, cf. 22.103, etc.;ἄγραν.. ἀ. πλοκάμοις E.Ba. 104
.b metaph. and half metaph., τῷ δ' ἐγὼ ἀμφιβαλὼν θάλαμον δέμον I built chamber over him, Od.23.192;ζυγὸν Ἑλλάδι ἀ. A.Pers.50
, cf. 72; ; ἐξ ὅτου λευκὴν ἐκ μελαίνης ἀμφιβάλλομαι τρίχα since I have put on white hair, S.Ant. 1093;ἀ. νέφος θανάτου Simon.99
.c [voice] Act. in med. sense, κρατερὸν μένος ἀμφιβαλόντες [ἑαυτοῖς] 'girding themselves with strength', Il.17.742; δουλοσύναν ἀμφιβαλοῦσα κάρᾳ [ἐμαυτῆς] E.Andr. 110: reversely, [voice] Med. for [voice] Act., :—[voice] Pass., ὕμνος ἀμφιβάλλεται σοφῶν μητίες σι song is cast (like a net) over the minds of poets, Pi.O.1.8.2 throw the arms round, so as to embrace, c. dat. pers.,ἀμφ' Ὀδυσῆι.. χεῖρε βαλόντε Od.21.223
; ;ἀμφὶ δὲ παιδὶ.. βάλε πήχεε 24.347
; but ἀμφὶ δὲ χεῖρας βάλλομεν, of seizing or taking prisoner, 4.454; also ἀμφὶ δὲ χεῖρα.. βάλεν ἔγχεϊ grasped it, 21.433; ἀμφὶ δὲ.. βάλε γούνασι χεῖρας, as a suppliant, 7.142.3 c. acc. pers., encompass, embrace,ἀμφιβαλόντε ἀλλήλους Il. 23.97
;ἀ. τινὰ χερσί E.Ba. 1363
;ἀ. μαστὸν ὠλέναισι Ph. 306
;ἀ. μέλη Supp.70
.4 encompass, beset,δυσμενὴς ὅρι' ἀμφιβάλλει B.17.6
;πόλιν φόνῳ E.Andr. 799
, cf. Trag.Adesp.127.6(lyr.); ἀ. φῦλον ὀρνίθων surround them with nets, S.Ant. 344; strike or hit on all sides,τινὰ βέλεσι E.HF 422
.b abs., fish (cf. ἀμφίβληστρον), Ev.Marc.1.16, cf. PFlor.2.119.3 (ii A. D.).c metaph.,ἀμφὶ κτύπος οὔατα βάλλει Il.10.535
(unless ἀ. be Adv.).III doubt,περί τινος Plb. 39.5.2
: also folld. by inf., Hld.5.17; by ὡς .. Ael.NA9.33; by ὅτι .. Hermog.Id.2.10;περί τινος Id.Meth.23
.IV intr., ἀ. εἰς τόπον go into another place, E.Cyc.60.2 to be doubtful or in dispute, Arist.EE 1243a12,25; ἀμφιβάλλειν εἴωθε τὰ φίλτρα are uncertain in their action, Alciphr.1.37:—[voice] Pass., to be in dispute, Simp.in Ph.21.11.V [voice] Med., change,μορφήν Opp.C.3.16
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφιβάλλω
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11 σφεῖς
Grammatical information: anaphor. a. reflex. pron. 3. pl.Meaning: `they, them(selves)'Other forms: n. (Att.) σφέα, acc. σφᾶς, n. σφέα, Ion. Hom. σφέας, Aeol. Hom. Dor. σφε, Cret. Syrac. ψε, gen. σφῶν, Ion. Hom. σφέων, Hom. also σφείων, dat. σφίσι(ν), Aeol. Ion. Hom. dor. σφι(ν), Cret. Syrac. ψιν, Lac. etc. φιν, ( σφι(ν), σφε also 3. sg.); ep. 3. du. σφωε, -ϊν, 2. du. σφῶϊ, -ϊν, Att. σφώ, σφῳ̃ν.Derivatives: From these the possessives σφέτερος, σφωΐτερος (Il.), ep. also σφός `their' (rarely `his, my, thy, your'), with σφετερίζομαι, - ίζω `to make one's own' (Att. hell. a. late), - ισμός, - ιστής (Arist.).Etymology: The above system is prob. built upon *σ-φει, σ-φι(ν) with σ- as zero grade of IE * se- in Lat. si-bī, Osc. sí-feí, OCS se-bě; to the after ἄμμι(ν) etc. reformed σφ-ι(ν) were joined ἄμμε, ἡμεῖς etc. σφε, σφεῖς, σφᾶς, σφῶν etc. From σφιν with loss of the σ- resp. metathesis φιν, ψιν. -- Details w. rich lit. and discussion in Schwyzer 600 ff.; further Chantraine Gramm. hom. 1, 266ff., 273.Page in Frisk: 2,829Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σφεῖς
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12 αὐτός
αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.ⓐ used w. a subject (noun or pron.)α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).② a ref. to a definite person or thing, he, him, she, her, it, they, themⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.ζ. w. a change of pers. Lk 1:45; Rv 18:24.η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv. -
13 διά
διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.A. w. gen.① marker of extension through an area or object, via, throughⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, throughⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.④ marker of pers. agency, through, byⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.B. w. acc.① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).② marker of someth. constituting causeⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, byα. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW. -
14 πνευματικός
πνευματικός, ή, όν (πνεῦμα; Pre-Socr. et al., mostly in the sense ‘pert. to wind or breath’; Strabo 1, 3, 5; Cleom. [II A.D.] 1, 8 p. 84, 22; Vett. Val. p. 1, 11; 231, 20; PLond I, 46, 25 p. 66 [IV A.D.?]; PGM 5, 25; GrBar 13:4 [π. πατέρας]; Philo; Just.; Tat. 15, 3) predom. in Paul in our lit. (elsewh. only 1 Pt, 2 Cl, B, Ign., D)① pert. to spirit as inner life of a human being, spiritual (s. πνεῦμα 3.—Plut., Mor. 129c πν. stands in contrast to σωματικόν; Hierocles 27, 483 τὸ πνευματικὸν τῆς ψυχῆς ὄχημα= the spiritual vehicle of the soul; cp. also Philo, Rer. Div. Her. 242); so perh. ἐπιμελείᾳ σαρκικῇ καὶ πνευματικῆ IPol 1:2 (s. ἐπιμέλεια); cp. 2:2; IMg 13:2; ISm 12:2; 13:2. But mng. 2a is not improb.② In the great majority of cases in ref. to the divine πνεῦμα (s. πνεῦμα 5) having to do with the (divine) spirit, caused by or filled with the (divine) spirit, pert./corresponding to the (divine) spirit (Philo, Abr. 113; PGM 4, 1778; Zosimus [2aγ below, end]).ⓐ adj.α. of Jesus; in his preexistence 2 Cl 14:2. σαρκικός τε καὶ πνευματικός of flesh and (at the same time) of spirit IEph 7:2. Of the δεύτερος ἄνθρωπος 1 Cor 15:47 P46 (s. also the addition ὁ κύριος).β. as a rule it is used of impersonal things (πλήρωμα Iren. 1, 1, 3 [Harv. I 11, 11]; νόμος Orig., C. Cels. 4, 1, 28; βρῶμα 2, 2, 50; ἀρετή Did., Gen. 236, 6): the law given by God Ro 7:14. χάρισμα πν. 1:11. τῆς δωρεᾶς πνευματικῆς χάριν B 1:2 (s. δωρεά). εὐλογία πν. Eph 1:3 (s. εὐλογία 3bα). ᾠδαὶ πν. spiritual songs 5:19; Col 3:16 (cp. Just., D. 118, 2 πν. αἴνους). σύνεσις πν. understanding given by the Spirit 1:9. Christians are to let themselves be built up into an οἶκος πν. 1 Pt 2:5a and they are to bring πν. θυσίαι vs. 5b (ESelwyn, 1 Pt ’46, 281–85). Using the same figure, B 16:10 characterizes the believer as πν. ναός. Ign. calls his bonds πν. μαργαρῖται IEph 11:2; the fellowship that binds him to the Ephesian bishop is συνήθεια οὐκ ἀνθρωπίνη ἀλλὰ πνευματική 5:1; the presbytery he calls ἀξιόπλοκος πνευματικὸς στέφανος a worthily woven spiritual wreath IMg 13:1.—Of the Lord’s Supper and its OT counterpart: πνευματικὸν βρῶμα 1 Cor 10:3 and πν. πόμα vs. 4a, the former in the manna granted fr. heaven (s. βρῶμα 1), the latter in the water ἐκ πν. πέτρας vs. 4b (s. πέτρα 1a). πνευματικὴ τροφὴ καὶ (sc. πνευματικὸν) ποτόν D 10:3.—That which belongs to the transcendent order of being is described as πν.: accordingly, the resurrection body is a σῶμα πν. (the expr.: Cleopatra p. 24 ln. 24) 1 Cor 15:44a; cp. vs. 44b. Of the preexistent church 2 Cl 14:1, 2, 3.γ. ὁ πνευματικὸς (w. ἄνθρωπος to be supplied) 1 Cor 2:15 stands in contrast to ψυχικὸς ἄνθρωπος of vs. 14. The latter is a person who has nothing more than an ordinary human soul; the former possesses the divine πνεῦμα, not beside his natural human soul, but in place of it; this enables the person to penetrate the divine mysteries. This treatment of ψυχή and πνεῦμα in contrast to each other is also found in Hellenistic mysticism (s. Rtzst., Mysterienrel.3 70f; 325ff; 333ff; JWeiss, exc. on 1 Cor 15:44a. See also Zosimus in CALG pt. 2, 230 οὐ δεῖ τὸν πνευματικὸν ἄνθρωπον τὸν ἐπιγνόντα ἑαυτὸν κτλ.=Hermetica IV p. 105, 25 Sc.; s. also p. 107, 7. Iren. 1, 8, 3 [Harv. I 72, 6].—HMüller, Plotinos u. der Ap. Pls: Her 54, 1919, 109f).ⓑ subst.α. neut. τὰ πνευματικά spiritual things or matters (in contrast to τὰ σαρκικά earthly things) Ro 15:27; 1 Cor 9:11; it is characteristic of adherents to sound tradition, as τὰ σαρκ. is of dissidents IEph 8:2 (s. β below).—τὰ πν. spiritual gifts 1 Cor 12:1 (the gen. here may also be masc. those who possess spiritual gifts); 14:1. In πνευματικοῖς πνευματικὰ συγκρίνοντες 1 Cor 2:13 the dat. is either to be taken as a neut. (Lghtf., BWeiss, Bachmann, Ltzm., Rtzst. op. cit. 336, H-DWendland) or as a masc. (Schmiedel, Heinrici, JWeiss, Sickenberger); s. συγκρίνω and πνευματικῶς 2.—τὸ πνευματικόν (in contrast to τὸ ψυχικόν [s. 2aγ above]) 1 Cor 15:46.β. masc. (ὁ) πνευματικός possessing the Spirit, the one who possesses the Spirit (w. προφήτης) 1 Cor 14:37. (οἱ) πνευματικοί (οὐδεὶς ἢ οἱ πν. μόνοι Hippol., Ref. 5, 9, 6) (the) spirit-filled people 3:1 (opp. σάρκινοι and νήπιοι ἐν Χριστῷ); Gal 6:1; B 4:11; IEph 8:2 (of adherents to sound tradition in contrast to σαρκικοί, dissidents; s. 2bα above). Perh. also 1 Cor 2:13 and 12:1 (2bα).③ pert. to (evil) spirits (s. πνεῦμα 4c) subst. τὰ πνευματικὰ τῆς πονηρίας the spirit-forces of evil Eph 6:12.—DELG s.v. πνέω. M-M. TW. Sv.
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